What does early Christian philosophy imply about our relationship to the Causative Force?
Part I of II:
Early Christian philosophy was concerned with the interaction of the Causative Force to reality – our universe.
With the split of reason and faith, however, faith was no longer held accountable to reason and was able to subscribe to unreasonable arguments in the name of faith.
In a sense, this was a form of religious poetic licensing granted by religion.
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Other areas of perception were unwilling to acknowledge this process of granting religious poetic license.
Thus, observation/science and reason/philosophy ignored religions and moved on by themselves.
The end results for all three were surprisingly similar although attained by entirely different means.
Religion, using religious poetic license granted to itself, decided to declare the Causative Force to exist, to be omnipresent/all present, and humans to have an essence connected to this timeless concept of eternity.
Religious poetic license allowed religion to ignore reason and observation and declare this Causative Force to be omnipresent, but then turned around and stated that reality was not within Her.