How do the concepts of early Christian philosophy reinforce the concept of symbiotic panentheism?
Part II of II
... Also keep in mind that the model being examined within this trilogy is not professed to be ‘the’ model.
The point of the trilogy is to develop a process for the creation of a model that is the most accurate model we are capable of creating at this particular point in time using faiths, observations, and logic we have been able to gather as a species.
Early Christian philosophy is definitely a part of this.
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We can no more ignore the perceptions of early Christian philosophy than we can the faiths of one billion Muslims, one billion Hindus, three hundred million Buddhists, three hundred million atheists, tens of millions of Jews or eight hundred million people who have no particular religious orientation.
All views must be respected and the only way to do that is to build a foundation capable of rationalizing the right of all individuals to exist within a physical reality, whose intention is understood in broad principle by all.
The intention of the unified view would be the creation of a universal philosophy.
The operative phrases here are unified view and universal.
One of the fundamental principles such a model would need to embrace in order to be unifying and universal is unconditional love, a basic principle of early Christian philosophy.
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