How do the concepts of early Christian philosophy reinforce the concept of symbiotic panentheism?

 

 

Part II of II:

 

They do not; what is actually taking place is symbiotic panentheism is reinforcing the concepts of the significance of early Christian philosophy.

 

•

 

Symbiotic panentheism simply states:

 

The Causative Force is omnipresent and whatever exists within the Causative Force must have some form of impact upon Her as well as She affecting what is inside Her, a symbiotic relationship.

 

Given the behavior they exhibit and the frailties of the human species, early Christian philosophy had a problem with the idea of humans being a piece of the Causative Force.

 

Symbiotic panentheism does not imply the Causative Force has to be all present in terms of its location ‘within’ the universe nor does it imply a human being has all the knowledge, power, and presence of the Causative Force.

 

Quite the contrary; this model of a universal philosophy, a unified view, goes as far as to say these very pieces of the Causative Force are almost totally amnesiac of their origin and past experiences ‘within’ this ultimate entity.

 

To be continued: part II of II: Also keep in mind that the model being examined...