Symbiotic Panentheism in light of Western Philosophy - Q & A
Part II of II
...As the questions and answers progress, one will begin to understand how it is that the forty philosophers/philosophies each represent a piece of the jigsaw puzzle which when fully assembled created a picture of a complete model of reality. The problem up to the time of this work was that neither the Cartesian nor the non-Cartesian models explained reality in a manner eliminating contractictions as opposed to creating contradictions. None of the philosophers/philosophies had put the puzzle pieces together as a complete picture, a complete system. As such, each philosopher/philosophy fought to preserve their personal piece of the puzzle.
Assembling the forty puzzle pieces generates the concept of the individual acting within God being in addition to the concept of the individual acting within God being. In short assembling the forty puzzle pieces generates item # 41 of Tractate 18.
This work: The War and Peace of a New Metaphysical Perception deals specifically with the aspect of the individual acting within God, understanding individuality, as it pertains to metaphysics and leaves the aspect of the individual acting within God to a field yet to be named.
The question becomes: Why does the new metaphysical understanding being introduced emerge now? The new metaphysical perception emerges now because we have reached the limits as to what it is the Cartesianism metaphysical system and the non-Cartesianism metaphysical system have to offer us intellectually both as individuals and as a specie.
We as individuals and as a specie have progressed beyond the confining limits Cartesianism and non-Cartesianism impose upon us as intelligent explorers of the vast expanses of our physical universe. In fact: We as individuals and as a specie have progressed beyond the confining limits Cartesianism and non-Cartesianism impose upon us as intelligent explorers of the vast expanses of future universes we begin to discover.
Having explained the limits of Cartesianism and non-Cartesianism as opposed to the expansiveness a non-Cartesian system powered by a Cartesian system, the individual acting within God creates, we can now begin a detailed examination of the system through a short summation format where the forty isolated pieces of the puzzle, as listed in Tractate 18, are exposed to the new Metaphysical system’s examination.
The first short summation outlines twelve major questions and themes, which define the essence of humankind’s search for its identity, its purpose, its meaning, for the very meaning of existence itself. In fact the twelve questions and themes strike at the heart of the most fundamental of human inquiry: Is there such a ‘thing’ as existence itself.
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