View Article  The Pre-Socratics – Q1: What is morality? Part II of II

The Pre-Socratics – Q1: What is morality?

 

Part II of II

...The pre-Socratics intuitively understood the concept regarding equality of unique entities of individuality but the pre-Socratics lacked a philosophical model rationalizing such a concept.

 

It was Aristotle who initiated the concept of metaphysics.

 

Aristotle understood Zeno’s paradoxical concepts, understood the concept of an existence ‘beyond’- meta ‘the physical’ – physics.

 

The concept of a ‘location’ beyond the physical universe may not have been the perception Aristotle grasped but today science, observations, suggests such an existence may in fact be the ‘location’ within which our universe lies.

Should a ‘location’ literally exist ‘outside’ our universe or should the ‘location’ within which our universe exists be of a slightly different perceptual orientation, the concept of the physical not being the ‘greater’ reality still emerges as a rational/reasonable concept.

 

But what does metaphysics have to do with morality?

 

The foundation/rationality regarding the establishment of morals begins with an understanding of the location of our very existence.

 

1.      If we exist solely in a physical world then physical hedonism/materialism becomes the foundation of our morality.

 

2.      If we exist solely in an abstractual world then abstractual hedonism/altruism becomes the foundation of our morality.

 

 

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The point: We know we exist in a physical world so it would appear that materialism would be the foundation for our moralities.

 

This work, The War and Peace of a New Metaphysical Perception, however, suggest that we do not exist solely in a physical world nor do we exist solely in an abstractual world.

 

Rather this work suggests we exist in a physical world, which in turn exists solely in an abstractual world.

 

The result of such a model suggests materialism is the foundation of morality for the short term but in the long term, in terms of the most fundamental of foundations regarding morality, the model suggests altruism is the foundation of morality.

 

Morality is thus steeped in an understanding of the abstractual versus our present perception of morality being steeped in an understanding of the physical.

 

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View Article  The Pre-Socratics – Q1: What is morality? Part I of II

The Pre-Socratics – Q1: What is morality?

 

Part I of II

 

Western philosophy began with the pre-Socratics.  …The pre-Socratics developed a fresh and dynamic way of looking at the world. They turned away from the established theocratic and monarchical structures of their neighbors, and created social structure based upon republican city-states. In these city-states, those who governed did so by the consent of the people.

 

djs: The quote does not appear to be directly related to the concept of morality but in fact the new direction society took immensely impacted our perception regarding what it is we ‘believed’ morality to be.

 

The act of initiating ‘republican city-states’ governing with the consent of the people was an action clearly embracing a new perception of morality.

 

The establishment of city-states governing by the consent of the people established the concept that each person/individual is significant.

 

Granted the ‘right’ to ‘provide consent’ did not apply to all people universally but the fundamentals of the concept were begun nevertheless.

 

In essence the pre-Socratics initiated the move to extend the significance of a few, the kings and priests, to being individuals in general having significance.

 

The task of extending the concept of significance to all individuals universally had a long way to go but the journey was begun.

 

To be continued: Part II of II: The pre-Socratics intuitively understood...
View Article  How does the concept of atheism reinforce the concept of panentheism? Part II of II

How does the concept of atheism reinforce the concept of panentheism?

 

Part II of II

...If everything in the universe had a beginning and an end, is it so unreasonable to believe that the boundary of the universe itself had a beginning and an end?

 

If the universe had a beginning, then something had to begin the process.

 

The force that started the universe is what is called a Causative Force.

 

The whole debate begins with atheism, there is no Causative Force and leads into the discussion of the idea of a Causative Force existing, which in turn leads to the idea of the ultimate size of the Causative Force, true omnipresence.

 

This leads to the idea of panentheism.

 

 

The question of the Causative Force having a creator is not one we can argue at this point in time.

 

It is interesting.

 

It is very philosophical, but the point of our journey is to contemplate the size of the Causative Force relative to ourselves and our universe.

 

It appears that atheism, by limiting the boundaries of our existence, would limit our ability to behave in an idealistic manner.

 

Due to this, it appears that atheism would establish the need for the development of something greater than what it has to offer.

 

Atheism points us toward panentheism.

 

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View Article  How does the concept of atheism reinforce the concept of panentheism? Part I of II

How does the concept of atheism reinforce the concept of panentheism?

 

 

Part I of II

 

Atheism professes the idea that there is no Causative Force.

 

This contradicts observations and logic and thus acts as an argument pointing in the direction of the idea of panentheism.

 

 

Atheism bases its rejection of a Causative Force upon the logic that if the Causative Force created the universe, then there had to be something that created the Causative Force.

 

Put another way, an atheist might say, “If the Causative Force had no creator and still exists, then something could exist without a creator.

 

That being true, then it is just as logical to believe it is the universe that had no creator; therefore there is no Causative Force, no God.”

 

The problem to this argument lies in the observation we make when investigating the universe.

 

As we make observations of things around us, we notice that everything seems to have a beginning and an end.

 

Scientists even believe the universe had a beginning and an end.

 

To be continued: Part II of II: If everything in the universe had a beginning and an end, is it so unreasonable...
View Article  What does the conceptual framework of modern science imply about the universe within which we live? Part II of II

What does the conceptual framework of modern science imply about the universe within which we live?

 

Part II of II

Why do we exist in this universe?

 

Why does the universe exist?

 

Will the universe expand to the point of breaking its boundary and explode?

 

Will the universe ever dissolve?

 

What lies outside the universe?

 

How big is whatever lies beyond our universe?

 

Did some “thing” create the universe? Did the universe

have a beginning?

 

How will the universe end?

 

Does the universe have a purpose?

 

If the universe has no purpose, why does it exist?

 

If the universe has a purpose, what is it?

 

Why do we exist in the universe?

 

Do we have any significant impact upon the universe as a whole?

 

Do we have significance to what may lie beyond the universe?

 

The questions go on and on.

 

Modern science has not brought us to the end of questions.

 

Modern science has brought us to the beginning of understanding why we need religion.

 

Modern science clearly demonstrates just how insignificant we are in terms of the space the universe occupies.

 

This space seems to go on forever and we as individuals seem to occupy so little of it.

 

We need faith more than ever before.

 

We need religion now more than ever.

 

Without religion, we will lose hope in the vastness of space.

 

 

Modern science reinforces the need for religion as a path for us to follow.

 

Answers to these questions may be found at: www.panentheism.com

 

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