View Article  What does Confucianism have to offer us as individuals? Part I of II

What does Confucianism have to offer us as individuals?

 

 

Part I of II

 

Confucianism does not offer us ‘the’ rules. Confucianism offers us the concept that a definite set of rules are necessary.

 

 

Which set of rules is up to us.

 

The rules establish the order. The rules establish what we think of the individual, define what it is we think the purpose of the individual is, and form the model of what it is we think life is.

 

And so we go about setting up rules and laws in society to outline conduct acceptable to society and to fine tune our rules and laws, they eventually become so complex that we lose sight of the individual altogether.

 

The society and institutions then become what is important – not the individual.

 

This complexity gains momentum the further it gets from its point of origination.

 

The point of origination is the concept of setting up rules so society can be saved.

 

This does not imply Confucianism is the cause of our problems in society.

 

Quite the contrary.

 

What is does imply is that we are at fault.

 

You and I are at fault.

 

To be continued: Part II of II: Society is not a...
View Article  Dialogue with a Neo-Buddhist: Action versus inaction 0610 22o
 

Dan;

 

061020

 

So let me ask you a few questions regarding ‘inaction’ my friend:

 

Are you suggesting:

 

 

One is not responsible for one does not do?

 

There are no consequences to what it is one decides not to do?

 

One’s actions affect ‘eternity’ (as you stated), however, one’ refusal to ‘act upon’ does not affect ‘eternity’?

 

djs

 

 

061021:  cg

 

First, let me state that I do as you do though I would express it differently then you did:

 

  1. Regarding actions I do not take of which I have not conscious awareness: Such actions have no affect upon my decision making which I control through the attribute of free will.
  2. Regarding action I do not take of which I have conscious awareness: Such actions affect decision making enormously. Such actions cause me to pause and analyze before I actually act. Such actions lead me to ponder what the consequences of my not acting will have upon myself, upon others directly involved, upon those not directly involved or present, upon my existence after the physical.

 

And I am responsible for my actions; I acknowledge what I do.  I can also acknowledge that I did not do that which was not what I did.  For example, I did x.  I can acknowledge that I did x and I can acknowledge that I did not do not-x.

 

There is one universe and like a river it constantly flows; the totality of this moment is the cause of the next moment.  If the totality of this moment includes one’s refusal to do x, then that is part of the cause of the next moment, for eternity.

 

So, you and I do the same thing when a decision arises, we consider a set of potential actions and select the one we think is the best.