What does Islam imply about our relationship to the Causative Force?
Part II of II
... Assisting other souls to do likewise, assisting other souls to accomplish their purposes would seem to be an action that would reap positive rewards.
It isn’t a case of being idealistic; it is a case of being practical.
After all, if one is to face justice for eternity, what justice, “due reward and fair treatment,” would one prefer to face: justice for assisting the Causative Force or justice for interfering with the Causative Force?
•
But what of “justice?” Is it not the “infliction of punishment for a wrong committed?”
No, justice is a giving process. One receives “due reward” and “fair treatment” depending upon one’s accomplishment of what one was sent to do.
This is not punishment; this is simply reaping the fruits of one’s labors.
The ideas of a single Causative Force, the soul, eternal life of the soul, elimination of suffering, loving one another, and as we will see, justice, all were taking root upon our earth.
But humankind was not exactly humane yet.
We still treated each other as property, as a means to self serving goals, as just another way of getting what we wanted.
Something still seems to be missing.
If the present size of the Causative Force does not allow us to accept other humans different than ourselves, then perhaps it is time to change something more.
Perhaps it is time to once more change the size we assign our perceived Causative Force.
End