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View Article  What does the conceptual framework of Confucianism have to offer us? Part II of II

What does the conceptual framework of Confucianism have to offer us?

 

Part II of II

...The West through the ancient philosophy of the Greeks led the way for philosophy. But leading implies going somewhere.

 

The question is where? The answer appears to be toward an understanding of ourselves, our universe, and the cause of our universe.

 

The key concept of Confucianism appears to orient around the statement, ‘[the gentleman] was to think for himself guided by definite rules of conduct.’

 

This was the means by which an orderly society could preserve itself and it was through an orderly society that humankind could achieve its purpose.

 

What was humankind’s purpose?

 

Why was the universe created? What is the soul?

 

What are the definite rules of conduct?

 

How are we to sense the ‘way’ if we don’t know what our purpose is? Confucianism had a major impact upon the lives of billions, but it still fell short of a unified view.

 

It began with the construction of the framework but it lacked the foundation, the understanding of the answer to the question, Why?

 

 

This in no way diminishes the positive impact Confucianism had and still has upon society.

 

It simply implies Confucianism, like everything else, would be much stronger if it had a foundation of understanding to support it.

 

End

View Article  What does the conceptual framework of Confucianism have to offer us? Part I of II

What does the conceptual framework of Confucianism have to offer us?

 

 

Part I of II

 

Confucianism originated in 500 BC; society could be saved if it emphasized sincerity in personal and public conduct; the key to orderly social life was the gentleman; [the gentleman] was to think for himself guided by definite rules of conduct; a gentleman also studied constantly and practiced self-examination; when gentlemen were rulers, their moral example would inspire those beneath them to lead good lives; virtuous behavior by rulers had a greater effect in governing than did laws and codes of punishment.

 

–World Book Encyclopedia, p. 756

 

 

Confucianism is an eastern philosophy just as Hinduism is an eastern religion.

 

East or West, it does not seem to matter.

 

We are both headed in the same direction.

 

The East through Hinduism led the way for religion with the global perception of a Causative Force.

 

To be continued: Part II of II: The West through the ancient...
View Article  How does Taoism help us understand what life is? Part II of II

How does Taoism help us understand what life is?

 

Part II of II

... A Caucasian is white and although Asians outnumber whites by two to one in the world, gives them no right to force whites to subject themselves to the process of changing their physical appearance to conform to the physical appearance of an Asian.

 

If we accept some differences, why can’t we accept all differences?

 

Life is a journey intended to be taken unimpeded by others.

 

We may offer options, we may offer assistance, we may counsel, but we have no right to interfere with a journey; it is sacred.

 

But just as we have no right to interfere with a journey, we have an even greater responsibility to understand that right to journey unimpeded and, therefore, we have a responsibility to protect that right for all individuals.

 

To do this we may have to go to the extreme of isolating some individuals in order to prevent them from interfering with the journeys of others.

 

The right to journey life unimpeded takes precedence over the individual’s journey.

 

The principle takes precedence over the action.

 

Taoism teaches that the whole is the sum of its individual ways. Life lies in the individual.

 

 

The simplicity of Taoism teaches us tolerance, not the Western complexity of law and order.

 

Taoism recognizes the whole as being the sum of the individual ways. Through this understanding,

 

Taoism provides the simplistic acknowledgment of the rights of the individual over the demands of conformity imposed by society.

 

End

View Article  How does Taoism help us understand what life is? Part I of II

How does Taoism help us understand what life is?

 

 

Part I of II

 

‘… the word is also used to mean reality as a whole, which consists of all the individual ways.’

 

The implication is that we have to be ‘true’ to ourselves, for this sense of truth is the only means we have of following what we sense is our path in life.

 

 

Taoism is based upon the concept of the whole being the sum of all individual ways.

 

If life is an individual way and the whole is the sum of these ways, how could we ever presume to speak for the whole?

 

But some would say that the whole has spoken and told our fathers before us that such and such behavior is acceptable behavior.

 

That is all well and good, but what right have we to force others to conform to our beliefs and sense of direction?

 

A woman is a woman and just because a man likes being a man and senses being a man is right for him, he has no right to force a woman to undergo the surgery required to become a man.

 

To be continued: Part II of II: A Caucasian is white and although Asians outnumber whites by...
View Article  What significance does Taoism have to offer other life forms in the universe? Part II of II

What significance does Taoism have to offer other life forms in the universe?

 

Part II of II

...Taoism, by underlying this point, leads us to understand the significance of unique environments for unique life forms throughout the heavens.

 

We as individuals, as a species, as life forms have little choice but to take this responsibility seriously.

 

If we do not, we destroy a major aspect of a life form, be it our own or another.

 

If we are a part of the Causative Force, if we are a piece of the Causative Force, then the action of destroying environments is not as much an action taken against life forms but an action taken against the Causative Force.

 

Symbiotic panentheism places a major responsibility upon all of us, terrestrial or otherwise.

 

 

Symbiotic panentheism blended with Taoism adds much purpose to Taoism.

 

By acknowledging the specific need for nature, Taoism leads us to understand why nature is so important. Taoism, on the other hand, gains respectability with symbiotic panentheism for its message becomes a message not intended for just our species, Homo sapiens, but for all life forms throughout the universe.

 

The homes of life forms throughout the universe are to be respected for what they are, natural niches within which life forms may immerse themselves to maintain their sense of purpose.

 

End