View Article  Dialogue with a Neo-Buddhist: Action versus inaction 0610 23o

Dan;

 

061020

 

So let me ask you a few questions regarding ‘inaction’ my friend:

 

Are you suggesting:

 

 

One is not responsible for one does not do?

 

There are no consequences to what it is one decides not to do?

 

One’s actions affect ‘eternity’ (as you stated), however, one’ refusal to ‘act upon’ does not affect ‘eternity’?

 

djs

 

 

061021:  cg

 

First, let me state that I do as you do though I would express it differently then you did:

 

  1. Regarding actions I do not take of which I have not conscious awareness: Such actions have no affect upon my decision making which I control through the attribute of free will.
  2. Regarding action I do not take of which I have conscious awareness: Such actions affect decision making enormously. Such actions cause me to pause and analyze before I actually act. Such actions lead me to ponder what the consequences of my not acting will have upon myself, upon others directly involved, upon those not directly involved or present, upon my existence after the physical.

 

And I am responsible for my actions; I acknowledge what I do.  I can also acknowledge that I did not do that which was not what I did.  For example, I did x.  I can acknowledge that I did x and I can acknowledge that I did not do not-x.

 

061023

 

Djs: …you ‘chose’ not to do ‘x’ and as such you are responsible for ‘x’ not being done and in turn you are responsible for the repercussions generated by ‘x’ just as you are responsible for the repercussions generated by the actions you consciously choose to do.

 

061021:  cg

 

There is one universe and like a river it constantly flows;…

 

061023

 

Djs: …just as a river is composed of the water, the river flows as ‘a’/one river because it is identifiable by its content – water and is defined by its banks. So too the universe flows and like the river it is identifiable but in the case of the universe it is identified by the flow of action and like the river the universe is defined its banks which in the case of the universe is built of inaction – passivity.

 

061021:  cg

 

…the totality of this moment is the cause of the next moment.  If the totality of this moment includes one’s refusal to do x, then that is part of the cause of the next moment, for eternity…

 

 

061023

 

Djs: Agreed

 

061021:  cg

 

…So, you and I do the same thing when a decision arises, we consider a set of potential actions and select the one we think is the best.

 

 

061023

 

Djs: The sum total is the consequences of our actions plus the consequences of our inaction. Both are part of our free will.

View Article  Dialogue with a Neo-Buddhist: Action versus inaction 0610 22o
 

Dan;

 

061020

 

So let me ask you a few questions regarding ‘inaction’ my friend:

 

Are you suggesting:

 

 

One is not responsible for one does not do?

 

There are no consequences to what it is one decides not to do?

 

One’s actions affect ‘eternity’ (as you stated), however, one’ refusal to ‘act upon’ does not affect ‘eternity’?

 

djs

 

 

061021:  cg

 

First, let me state that I do as you do though I would express it differently then you did:

 

  1. Regarding actions I do not take of which I have not conscious awareness: Such actions have no affect upon my decision making which I control through the attribute of free will.
  2. Regarding action I do not take of which I have conscious awareness: Such actions affect decision making enormously. Such actions cause me to pause and analyze before I actually act. Such actions lead me to ponder what the consequences of my not acting will have upon myself, upon others directly involved, upon those not directly involved or present, upon my existence after the physical.

 

And I am responsible for my actions; I acknowledge what I do.  I can also acknowledge that I did not do that which was not what I did.  For example, I did x.  I can acknowledge that I did x and I can acknowledge that I did not do not-x.

 

There is one universe and like a river it constantly flows; the totality of this moment is the cause of the next moment.  If the totality of this moment includes one’s refusal to do x, then that is part of the cause of the next moment, for eternity.

 

So, you and I do the same thing when a decision arises, we consider a set of potential actions and select the one we think is the best.

 

View Article  Dialogue with a Neo-Buddhist: Action versus inaction 0610 20n

Clyde G. is a respected thinker and Neo-Buddhist who has been acknowledged for his ability to ask questions going to the heart of issues regarding metaphysical models of reality. 

 

 

061018

 

061009

 

Cg: How would your suggestion that “one is responsible for the actions one does not take”, given the above conclusion, effect your decision making?  To me (you may feel differently) it seems that such a consideration might cause me permanent indecision or, more likely, to ignore that suggestion and choose.

 

Djs: I would disagree with this point. We make decisions every day, every hour, every minute, every second regarding what actions we will or will not take. This scenario does not cause us to enter into a state of ‘permanent indecision’ although it does cause us to pause from time to time.

 

Cg: Yes, people make decisions every day, but that may be because people do not believe that “one is responsible for the actions one does not take”.

 

061017:

 

Djs: …or that may be because people do not believe that ‘…one is responsible for ‘actions they do take’ – namely determinists, or eternally responsible for ‘actions they do take’ (do not believe in an existence void time – timelessness) – namely phenomenologist), or responsible for ‘actions they do not take’ (do not believe that actions ‘freely not taken’ are not a form of action) – namely Buddhists?????

 

There are two forms of actions of free will:

 

Active action of free will: action freely taken, consciously chosen

 

Passive actions of free will: actions freely not taken, consciously ignored

 

One is responsible for all actions of free will, both active and passive

 

061018:  cg

 

Look at my initial paragraph at the top.  I wrote,

 

How would your suggestion that “one is responsible for the actions one does not take”, given the above conclusion, effect your decision making?  To me (you may feel differently) it seems that such a consideration might cause me permanent indecision or, more likely, to ignore that suggestion and choose.

 

And you responded that you disagreed!  What did you disagree with, that I think I might feel a certain way?  Can you tell me how I should feel?  Or what I should think?

 

 

 

061020: djs

 

My apologies, I did not mean to imply you should not feel what it is you feel. Sometimes I lose track of where a rational discussion is headed when it takes a 180 degree turn from rationality to emotions, feeling. Instead of saying: ‘I would disagree with this point.’What I should have said was: Might I suggest: If we disregard feelings, it would appear … We make decisions every day, every hour, every minute, every second regarding what actions we will or will not take. This scenario does not cause us to enter into a state of ‘permanent indecision’ although it does cause us to pause from time to time.

 

061018

 

And you did not answer my question, “How would your suggestion that “one is responsible for the actions one does not take”, given the above conclusion, effect your decision making?” (emphasis added)

 

061020: djs

 

Djs: Let me attempt to answer the question by dividing the response into two parts:

 

  1. Regarding actions I do not take of which I have not conscious awareness: Such actions have no affect upon my decision making which I control through the attribute of free will.
  2. Regarding action I do not take of which I have conscious awareness:

Such actions affect decision making enormously. Such actions cause me to pause and analyze before I actually act. Such actions lead me to ponder what the consequences of my not acting will have upon myself, upon others directly involved, upon those not directly involved or present, upon my existence after the physical.

For example: My deciding leave the scene of an accident. In such a case I took the direct action of leaving and I took the indirect action of not acting upon the accident event.

 

 

 

 

 

 

 

 

061009 continued:

 

Cg: But even when considering only the consequences of the “potential actions of which we are aware”, those consequences will depend on the actions taken by everyone, excluding you, at that moment of your act and ALL the actions taken by everyone, including you, thereafter eternally.

 

061017

 

Djs: True but keep in mind that it is the individual who is responsible for the action of free will they personally initiate regardless of what actions others take.

 

061018:  cg

 

How will you disentangle the net of actions and their consequences? …

 

061020

 

The disentanglement due to actions is no different than the disentanglement due to one’s actions and one’s inaction. The process of disentanglement in the first case is simply a matter of degree from the second case. The only difference lies in the degree of complexity.

 

 

 

061018:  cg

 

…Your actions (and non-actions) arise in a context that exists due to the actions of everyone who ever existed up to that moment and the consequences of your actions are intertwined with the actions and consequences of everyone, including you, thereafter eternally.

 

061020

 

… as such the statement above would simply evolve into:  …The sum of your actions and inactions arise in a context that exists due to the actions and inactions of everyone who ever existed up to that moment and the consequences of your actions and inactions are intertwined with the actions and inactions and consequences of everyone, including you, thereafter eternally.

Do no harm,
clyde

 

 

061020

 

So let me ask you a few questions regarding ‘inaction’ my friend:

 

Are you suggesting:

 

 

One is not responsible for one does not do?

 

There are no consequences to what it is one decides not to do?

 

One’s actions affect ‘eternity’ (as you stated), however, one’ refusal to ‘act upon’ does not affect ‘eternity’?

 

djs

 

View Article  Dialogue with a Neo-Buddhist: Action versus inaction 0610 19m

Clyde G. is a respected thinker and Neo-Buddhist who has been acknowledged for his ability to ask questions going to the heart of issues regarding metaphysical models of reality. 

 

061009

 

Cg: How would your suggestion that “one is responsible for the actions one does not take”, given the above conclusion, effect your decision making?  To me (you may feel differently) it seems that such a consideration might cause me permanent indecision or, more likely, to ignore that suggestion and choose.

 

Djs: I would disagree with this point. We make decisions every day, every hour, every minute, every second regarding what actions we will or will not take. This scenario does not cause us to enter into a state of ‘permanent indecision’ although it does cause us to pause from time to time.

 

Cg: Yes, people make decisions every day, but that may be because people do not believe that “one is responsible for the actions one does not take”.

 

061017:

 

Djs: …or that may be because people do not believe that ‘…one is responsible for ‘actions they do take’ – namely determinists, or eternally responsible for ‘actions they do take’ (do not believe in an existence void time – timelessness) – namely phenomenologist), or responsible for ‘actions they do not take’ (do not believe that actions ‘freely not taken’ are not a form of action) – namely Buddhists?????

 

There are two forms of actions of free will:

 

Active action of free will: action freely taken, consciously chosen

 

Passive actions of free will: actions freely not taken, consciously ignored

 

One is responsible for all actions of free will, both active and passive

 

061018:  cg

 

Look at my initial paragraph at the top.  I wrote,

 

How would your suggestion that “one is responsible for the actions one does not take”, given the above conclusion, effect your decision making?  To me (you may feel differently) it seems that such a consideration might cause me permanent indecision or, more likely, to ignore that suggestion and choose.

 

And you responded that you disagreed!  What did you disagree with, that I think I might feel a certain way?  Can you tell me how I should feel?  Or what I should think?

 

And you did not answer my question, “How would your suggestion that “one is responsible for the actions one does not take”, given the above conclusion, effect your decision making?” (emphasis added)

 

 

 

061009 continued:

 

Cg: But even when considering only the consequences of the “potential actions of which we are aware”, those consequences will depend on the actions taken by everyone, excluding you, at that moment of your act and ALL the actions taken by everyone, including you, thereafter eternally.

 

061017

 

Djs: True but keep in mind that it is the individual who is responsible for the action of free will they personally initiate regardless of what actions others take.

 

061018:  cg

 

How will you disentangle the net of actions and their consequences?  Your actions (and non-actions) arise in a context that exists due to the actions of everyone who ever existed up to that moment and the consequences of your actions are intertwined with the actions and consequences of everyone, including you, thereafter eternally.

 

View Article  Dialogue with a Neo-Buddhist: Action versus inaction 0610 17l

Clyde G. is a respected thinker and Neo-Buddhist who has been acknowledged for his ability to ask questions going to the heart of issues regarding metaphysical models of reality. 

 

Clyde

 

061009

 

Dan;

 

OK, acknowledging that we have not addressed the issue of how desirability of consequences is defined and your qualifier regarding our ability to know, we are mostly in agreement.  That leaves this:

 

Cg: How would your suggestion that “one is responsible for the actions one does not take”, given the above conclusion, effect your decision making?  To me (you may feel differently) it seems that such a consideration might cause me permanent indecision or, more likely, to ignore that suggestion and choose.

 

Djs: I would disagree with this point. We make decisions every day, every hour, every minute, every second regarding what actions we will or will not take. This scenario does not cause us to enter into a state of ‘permanent indecision’ although it does cause us to pause from time to time.

 

Yes, people make decisions every day, but that may be because people do not believe that “one is responsible for the actions one does not take”.

 

061017:

 

Djs: …or that may be because people do not believe that ‘…one is responsible for ‘actions they do take’ – namely determinists, or eternally responsible for ‘actions they do take’ (do not believe in an existence void time – timelessness) – namely phenomenologist), or responsible for ‘actions they do not take’ (do not believe that actions ‘freely not taken’ are not a form of action) – namely Buddhists?????

 

There are two forms of actions of free will:

 

Active action of free will: action freely taken, consciously chosen

 

Passive actions of free will: actions freely not taken, consciously ignored

 

One is responsible for all actions of free will, both active and passive

 

 

061009 continued:

 

Djs: I am not suggesting we are capable of knowing ALL potential actions; rather I am speaking of potential actions of which we are aware.

 

Oh, of course, not literally ALL, but reasonably aware.  Yes?

 

061017

 

Djs: Not to get too involved, let me just say: As an analogy: When one steps ‘over’ the threshold of the physical one enters the mansion it is one builds. This mansion is composed of various levels (representing various levels of knowing – physical consciousness – built upon the five senses, awareness of self…)

 

Each level is divided into ‘rooms’ each representing both passive actions of free will and active actions of free will. One builds one’s mansion, one lives within the mansion one builds. One accepts visitors into the mansion one builds. 

 

The bottom line: One is responsible for the mansion one builds.

 

Ignoring what I have just said and in response to your question: Yes.

 

 

 

 

061009 continued:

 

But even when considering only the consequences of the “potential actions of which we are aware”, those consequences will depend on the actions taken by everyone, excluding you, at that moment of your act and ALL the actions taken by everyone, including you, thereafter eternally.

 

 

061017

 

Djs: True but keep in mind that it is the individual who is responsible for the action of free will they personally initiate regardless of what actions others take.

 

 

 

061009 continued:

 

And remember, the point of my original e-mail to you was that I had found something that corresponded to “your search for something personal that was born and would live eternally” and that was “our action; that was born because it came into existence with our doing, and would live eternally because the consequences are endless”.

 

 

061017

 

Djs: I will keep that in mind, my friend.

 

 

 

 

061009 continued:

 

Do no harm,
clyde